| Whenever we read the great tales of
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| | or fear or sexual impulses, an organism
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| ghosts and goblins, of gods and their
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| | would not reproduce, and therefore, no
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| helpers, of priests, lore, and magic, we
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| | other organisms with that mentality would
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| are always struck with the idea that
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| | be created, except by chance of
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| these spirits have emotions, that they
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| | reversion, which is very unlikely. My
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| are suffering from human frailties, and
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| | question is this: why is it that spirits
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| that they have a will power. The origin
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| | and souls are endowed with these
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| of the idea of the soul, of the spirits
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| | psychological aspects?In all of the
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| and the gods, all comes from the most
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| | stories I have read of the gods, I have
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| human desire: immortality, freedom from
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| | uncovered all of these impulses. I have
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| fear of death. As it so happens to be
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| | encountered the sexual urge of the gods
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| natural, humans desire to avoid pain,
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| | of Greece and Rome. I have discovered
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| suffering, misery, and death. The idea
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| | the ability to desire and feel
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| that death or the end of life is not
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| | accomplishment or disappointment in the
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| really the end of life, and that a
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| | gods and spirits of Animist cultures. It
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| misery-less future awaits those who die,
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| | seems that there is no god, excepting the
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| this idea is a relatively attractive one.
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| | god of Deism, that has no interest in
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| With an afterlife, there is no death, so
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| | being involved with the people who
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| it is easy to see why one might enjoy
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| | believe in him. The Christians believe
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| such a theory, regardless of the lack of
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| | their god will save them. The Hindus
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| any evidence whatsoever. Since this idea
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| | believe their god will reincarnate them.
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| in an afterlife flourishes considerably,
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| | The Jews believe that their god has
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| there is are other popular ideas about
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| | smashed societies and cultures for the
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| spirits, souls, and other items that
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| | tiniest of reasons. Every religion
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| exist in this afterlife theory.Our
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| | remains identical in this fact.Okay, so,
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| memories, our experiences, our thoughts,
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| | we have spirits, souls, and gods, many of
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| ideas, notions, character, attitude, and
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| | them endowed with human mentality. I am
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| feelings are all stored within the mind.
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| | quite curious, though. Why is it that no
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| Science, or at least all honest
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| | playwright in ancient Greece ever
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| investigative studies, would tell us that
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| | described one of the gods as rubbing his
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| our mind is located within the physical
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| | belly and hungry? Why have I seen no
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| brain of the body. So far, no other
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| | spirits that get hungry? Some cultures
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| theory has come up with any verifiable
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| | feed their spirits, but that's even more
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| evidence to the contrary. Another
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| | absurd. They leave only enough food for
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| theory, with much less evidence, does
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| | a few days or a weeks. And why leave any
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| exist. It is the idea that the mind is a
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| | food at all? Will the spirits decompose
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| part of the soul -- that when the body
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| | and go to the state of the
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| dies, the mind leaves the body with the
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| | after-afterlife? The sexual urge that
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| soul. Some individuals have offered
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| | seems so prevalent in so many religions,
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| evidence on behalf of such a trite idea.
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| | from the god of Christianity violating a
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| They have argued that since it is a part
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| | virgin meant to be married to the Greek
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| of the spiritual realm, one which tools
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| | gods that committed such fornication on a
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| and devices and technology cannot reach
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| | regular basis -- just why does the sexual
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| nor see, that it is out of their
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| | urge prevail? Of what use is it? Are
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| jurisdiction of judgment. An interesting
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| | the gods going to mate and then produce
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| idea, I admit. One might as well claim
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| | spiritual offspring?What seems a thousand
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| that they have invented, discovered, or
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| | times more odd is that the gods are
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| uncovered something that is wonderful and
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| | lacking those parts that make sexual
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| beautiful, but that is completely
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| | activity useful, for procreation or
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| unsensible by human senses. (i.e. we
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| | recreation. The penis and the vagina,
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| might have a tourist trap with the holy
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| | these two parts that are responsible for
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| grail, only to find a plaque "If you have
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| | producing the pleasure of sex, are
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| sinned, you cannot see or feel it, but
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| | non-existent on ghosts. If a human loses
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| you must believe it is there.")One might
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| | such a part, it is impossible to engage
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| be so educated and thoughtful enough to
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| | in sexual activity. And, it seems that
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| feel that the theory of a soul is so
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| | these ghosts have lost all their bodies.
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| discredited, that it needs no further
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| | Yet, the urge to have sex is prevalent,
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| examination; it becomes a moot point.
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| | while their sex organs are not prevalent.
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| However, there are some things in this
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| | One may argue with me, "But the gods and
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| field that might want to be considered,
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| | ghosts have physical bodies that they can
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| just in a hypothetical point of view at
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| | use!" If this is true, then it shouldn't
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| most. So it indeed happens that every
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| | be even slightly difficult to get
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| folk story and every old religion regards
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| | evidence of god. Whenever pressed for
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| spirits as vibrant and powerful beings.
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| | evidence, the religionist usually claims,
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| In Greek mythology, the gods often came
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| | "But they are noncorporal entities --
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| down from their clouds, to mate with
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| | they are not physical, they are
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| earthlings, or kill them, or have
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| | spiritual." No thoughtful spiritualist
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| dealings with them. In the stories of
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| | will claim their god is actually
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| these gods, they all seem to have the
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| | physical, because in doing so, they have
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| exact same characteristics of any human
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| | opened the doors to dispelling their
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| being. They have desires, wants, fears,
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| | beliefs in a heartbeat.The need to eat is
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| hopes, beliefs. They react to their
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| | as absurd as the desire to have sex for
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| environment. When they are informed that
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| | the gods. Other things, such as the
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| their plans have failed, they react with
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| | social instinct and any desire at all,
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| disappointment, and maybe rage or
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| | seem to also be quite absurd. Why
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| violence. When they are informed that
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| | animals and other conscious organisms are
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| their plans have succeeded, they react
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| | equipped with desires and the social
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| with happiness, and maybe feasting or
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| | instinct is easy to understand. With
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| gloating. The gods are essentially the
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| | regard to the social instinct, it has
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| most human of any theoretical being, and
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| | helped organisms to survive against the
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| this is no surprise when we think of
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| | natural elements, or predators, or aided
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| their creator.I cannot, for the life of
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| | in obtaining their prey. When organisms
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| me, suppose any idea or theory as to why
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| | had a social instinct, they were more
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| any of the gods are endowed with desires
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| | effective at survival, and that means
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| or wants anyway. When I think of the
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| | they were more effective at reproducing.
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| origin of such psychological phenomena in
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| | When organisms had no social instinct,
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| humans, or any other organism, my
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| | they died rather quickly -- not able to
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| question is immediately answered. Humans
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| | reproduce something like themselves,
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| are endowed with a complex brain because
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| | leaving the world destitute of such types
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| it is necessary towards survival. The
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| | of species. (And while there may be
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| same can be argued for any other living
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| | exceptions to this rule of the social
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| creature. Desire motivates, it creates
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| | instinct, the previous description is how
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| movement. When a predator, either a
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| | Evolution works: those unfit, do not
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| crocodile or a lion or any other for that
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| | survive.) Why would the gods ever be
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| matter, is hungry, it hunts to satisfy
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| | needing of the social instinct? Why ever
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| its desire. In this situation, the
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| | should the gods band together with other
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| component of the brain that creates
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| | gods? In all honesty, I am bankrupt of
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| desire and want, especially for
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| | any answer. The gods cannot die, they
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| satisfying hunger, this component is
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| | cannot suffer afflictions caused by
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| essential. Those predators that were
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| | natural disasters, they cannot be
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| born without this capability could not
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| | wounded. Everything that makes the
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| hunt or eat as effectively, and could not
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| | social instinct desirable and useful is
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| fight for breeding rights very well
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| | nonexistent with the gods. Banding
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| either, since they could not want them.
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| | together does nothing for them. One
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| And, so, it would die, leaving no
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| | might argue "It cures loneliness," but
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| offspring, leaving no other organisms on
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| | loneliness may in fact just be that
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| this planet with their DNA -- DNA which
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| | instinct to band together
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| contains a lack of desire. We can apply
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| | unsatisfied.Then there is the idea of
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| this to other organisms, too. Prey that
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| | desire. In all my studying of
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| is born without a desire to flee its
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| | literature, I must say that the mythology
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| natural predator, for example, will not
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| | of Greece, Egypt, and the entire Fertile
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| live long enough to reproduce. The same
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| | Crescent is full of gods with more
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| can be said of prey that does not want to
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| | desires and wants than any sane man.
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| eat to satisfy its hunger, either. It
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| | Since it seems very easy to believe that
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| will waste away to weakness and then be
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| | the gods are simply an image of mankind,
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| taken by its predator.Desire definitely
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| | exaggerrated in many aspects, so it seems
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| plays a strong and important role in the
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| | that these gods are endowed with many
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| psyche of all consciousness-endowed
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| | supernatural wants, needs, impulses,
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| organisms. However, it is not the only
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| | desires. Sometimes the drowning of an
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| important part of consciousness. For
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| | entire civilization in blood is not
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| example, there is also pain, the physical
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| | enough to quell the heart of the least
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| affliction, or misery, the mental
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| | dominant deity. I am also curious
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| affliction. An animal can suffer, and it
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| | here... Why is it that the gods have
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| is this suffering that they will forever
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| | been endowed with this ability of
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| be afraid of. Their fear and their
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| | desiring? To what use is it really, when
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| suffering gives them something to desire:
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| | one is a god? It has no use. For, if
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| happiness and security. Without pain, an
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| | god, or the gods, are capable of doing
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| organism will not react negatively to
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| | anything, then they would not desire, but
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| another trying to kill it -- at least, if
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| | simply have. I can see the use of the
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| instincts were gone as well. Without
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| | desire ability in organisms and animals
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| happiness, an animal would not know
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| | on our own planet. When there is hunger,
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| whether it was doing something right or
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| | or sexual lust, or gaining security in
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| wrong. The social instinct, to be in a
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| | society, all of these desires push and
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| collective of like organisms, is natural
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| | motivate the organism to do what is
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| to almost every mammal. When wolves hunt
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| | necessary to live and to reproduce. And,
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| in packs, they are more effective
| |
| | once reproduction has occured, the cycle
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| killers. When humans band together to
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| | can happen all over again. When an
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| form societies and civilizations, the
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| | animal is not fit enough to reproduce, or
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| fruit of their labor increases. When
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| | cannot live to that stage, then the genes
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| zebras feed and mate in packs, all of
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| | that cursed it to a sexless life will not
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| their stripes form a natural defense, by
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| | be found again, exception in the rare
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| disallowing predators from knowing where
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| | instances of reversion perhaps.Many of
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| one zebra starts and another ends. The
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| | the Freethinkers and philosophes of
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| social instinct has given each organism a
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| | earlier years, and even our own day, have
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| strong advantage in survival. And, when
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| | attacked the idea of religion. God
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| organisms survive, they can reproduce,
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| | created man in his own image was a
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| and more organisms like themselves, with
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| | questioned idea, and we reversed it: man
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| the same emotions and mental faculties,
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| | created god in his own image. This would
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| will be produced.Let us not forget the
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| | seem to be the more credulous case of the
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| importance of the mating instinct. The
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| | matter. We find gods in each
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| sexual arrousal caused by flirting or
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| | civilization, taking the race and species
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| foreplay plays a significant role in the
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| | of its people. This has varied in some
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| mating act. The orgasm itself and the
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| | cases, where gods take on the forms of
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| sexual drive to achieve are important to
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| | reptiles, mammals, and birds. However,
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| every creature. It seems that in every
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| | there is one thing in the nature of gods,
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| group of thoughtful organisms, there is
| |
| | spirits, and souls that seems to be
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| not competition for the right to
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| | consistent in every religion we
|
| reproduce, some how or some way. Often,
| |
| | investigate: they have wants, desires,
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| it is the male competing for the female,
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| | lust, hunger, and needs. Where every
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| but this is not the only case. In some
| |
| | human being -- no, where every living
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| cases, there is polygamy, and in others,
| |
| | creature is the same, in having a
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| there is polyandry. Every rule of
| |
| | consciousness, we find that same
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| behavior that we can think of for other
| |
| | consciousness in a rather inplausible
|
| organisms will always have exceptions to
| |
| | place: in a god, or a soul, or a spirit.
|
| it. The underlying fact that sex plays
| |
| | It is clearly understood, then, that
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| an important role in the mental faculties
| |
| | these gods and spirits are based on human
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| of conscious organisms is important to my
| |
| | ideas, that they come from the minds of
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| thesis. The mind is full of complexities
| |
| | men, that they spread by our mouths.
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| and faculties that make it conscious.
| |
| | And, it must also be clearly understood,
|
| All of these emotions, these feelings,
| |
| | that the gods are nothing more than an
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| play a strong sense in the conscious
| |
| | imperfect creation by the hands of man.
|
| organism.Now that I have covered a great
| |
| | Life,Punkerslut (or Andy Carloff) has
|
| deal on the complexities of conscious
| |
| | been writing essays and poetry on social
|
| organisms, one might be curious as to why
| |
| | issues which have caught his attention
|
| I brought up this subject in the
| |
| | for several years. His website provides
|
| discussion of spirits. First of all, all
| |
| | a complete list of all of these writings.
|
| of the components of the mind that I
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| | His life experience includes
|
| mentioned above -- desire, fear, social
| |
| | homelessness, squating in New Orleans and
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| instinct, sex -- all of these components
| |
| | LA, dropping out of high school, getting
|
| have a reason for existence. By this, I
| |
| | expelled from college for "subversive
|
| mean that they all exist because of the
| |
| | activities," and a myriad of other
|
| natural and perpetual struggle that goes
| |
| | revolutionary actions.
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| on in the natural world. Without desire
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| |
|
