| Most of the young trick-or-treaters, prowling the | | | | were changed into animals as a form of |
| dusky gloom on Halloween, don't really care much | | | | punishment for having done evil. The Celts also |
| about the background of the holiday/holy day | | | | believed that spirits lived in the trees, and would, |
| they are celebrating. Dressed in various costumes | | | | therefore "knock on wood" to assure that their |
| as goblins and ghosts, heroes or old-time villains, | | | | good luck would continue. This may well be part |
| these children unwittingly act out ancient traditions | | | | of the understanding of the use of the term "the |
| that began with a Celtic pagan festival some 20 | | | | luck of the Irish." But it was also used to explain |
| centuries ago in Europe, and gradually evolved into | | | | away their great success as immigrants, especially |
| the Catholic celebration on the eve of the feast | | | | in the United States. |
| of All Saints. Much of the tradition, however, is | | | | Before coming to America as a holiday, Halloween |
| obscured by the relentless passage of time and | | | | had other religious origins. There is still much |
| fading memories. | | | | debate as to how the feast of All Saints came to |
| One thing is certain about the celebration: the devil | | | | replace the old Celtic festival. About 610 A.D. the |
| had no part in it. He was later added to the | | | | Roman Emperor Phocas presented Pope Boniface |
| celebration gradually after St. Patrick brought | | | | IV with the Roman Pantheon-the temple where |
| Christianity to Ireland in 432 A.D. Up to that time, | | | | pagan Roman gods and goddesses were |
| the Irish and other Celtic peoples such as the | | | | worshipped. The Pantheon was then rededicated |
| Scots, Welsh, Cornish, Bretons and others had no | | | | under the title "Santa Maria ad Martyres" (St. |
| notion of a devil in their worship. | | | | Mary of the Martyrs.) The dedication ceremony |
| But they did have a strong sense of an afterlife | | | | was held May 13, and its anniversary was |
| which as called simply "otherworld." The Irish Celts | | | | observed each year with great ceremony. Some |
| called it "Tir na Nog" (land of eternal youth). It | | | | historians consider this to be the origin of the |
| was a joyous place. It was more a land of | | | | feast of All Saints. |
| enchantment and a paradise in the Western Sea. | | | | Other scholars insist that pope Gregory III |
| Reigning over this otherworld was Samhain | | | | originated the feast when he dedicated an oratory |
| (pronounced "sow-en) who was known as the | | | | to all saints in St. Peter's Basilica in Rome. It |
| "Lord of the Dead." But he had no relationship | | | | seems that from this time on, at least in England, |
| whatever to the devil. | | | | the feast was celebrated on Nov. 1. |
| Even today in Ireland, one of the Celtic countries | | | | However, noted scholar J. Hennig rejects both of |
| where the ancient customs still survive, All Hallows | | | | these explanations and places the origin of the |
| Eve (Halloween) before All Saints' Day is known | | | | Nov. 1 date in Ireland. According to this theory, |
| as Samhain Eve. The following day marks the | | | | the feast passed from Ireland to |
| beginning of the Celtic New Year, Nov. 1, and also | | | | Northnumberland in England, and then to the |
| marks the end of the grazing season and the | | | | continent of Europe where other Celtic peoples |
| gathering of all crops for the winter. | | | | would also align it with their New Year's |
| According to ancient Celtic custom, all fires had to | | | | celebration. It should also be noted that at this |
| be extinguished and new ones lighted to set off a | | | | period Irish missionaries had already begun their |
| new year of abundance and light, and another | | | | travels to England and the continent, and had |
| victory for the sun over darkness. | | | | great influence in church matters in that area. |
| For the ancient Celts, Halloween could also be a | | | | Whatever the exact pagan Celtic or Christian |
| night of danger and dread as a time when | | | | origin of Halloween, we can thank their modern |
| otherworld spirits roamed freely. The Celts left | | | | counterparts, the Irish and Scots-Irish for |
| "treats" on their doorsteps for the spirits of their | | | | preserving such a joyful children's feast. |
| ancestors, and carved out oversized rutabagas or | | | | The Irish were largely responsible or bringing their |
| turnips and placed a candle inside these "spirit | | | | customs and celebrations to America in the |
| lights" to guide their ancestors home. It could be a | | | | mid-19th century when thousands of them |
| night of either happiness or discomfort depending | | | | crowded the shores of the United States |
| on the relationship between families and their | | | | following the Great Famine of 1847-50 in Ireland. |
| ancestors. | | | | They had spread their empire and customs from |
| The spirits of the otherworld could also return to | | | | the islands of the Atlantic Ocean to the Black Sea, |
| even an old score to demand justice for a | | | | and from the Mediterranean to the North Sea. |
| previous injustice done to them. Hence the Celts | | | | These energetic and inventive people have given |
| began to wear costumes and masks as a way to | | | | the world a zest for living, an incredible supply of |
| hide from vengeful ancestors. It was also a time | | | | sages and legends and a great modern literature |
| when the future could be understood by following | | | | from writers such as Shaw, Yeats, O'Casey, |
| certain practices such as bobbing for apples. When | | | | Beckett, Joyce and others. |
| one was caught, the apple was peeled and the | | | | And also with all that, they gave a Catholic |
| skins thrown over one's shoulder. The peels were | | | | Christian meaning to an ancient holiday and |
| then supposed to indicate the name of a future | | | | brought Halloween to America for the enjoyment |
| spouse or other important information. | | | | of trick-or-treaters all over the land. |
| The Celts also believed that black cats crossing a | | | | But they didn't bring Satan or devil-worship to a |
| person's path would bring bad luck. The Celts | | | | joyous celebration of the Celtic New Year, Nov. 1. |
| believed the black cats were former beings who | | | | |