| When it comes to the question of rights, it seems | | | | case of abortion, one may argue that an unborn |
| that there are a variety of diversed opinions on | | | | infant has no right to life, since it is not conscious |
| the matter. As you go from social issue to social | | | | -- but when it does become conscious, it gains |
| issue, encompassing the political and ethical | | | | that right to life. In the question of tax-funded |
| implications, one will find that there are different | | | | welfare and social programs, one may make a |
| dispositions, each holding to the idea that their idea | | | | case for them in arguing that the common people |
| of rights is the correct one. For example, in the | | | | are responsible for producing all the wealth of |
| case of Pro-Life and Pro-Choice, on the issue of | | | | society, and therefore are entitled to part of the |
| abortion. Pro-Life believes that the unborn fetus | | | | dividend. When supporting such broad and basic |
| has the right to life, whereas Pro-Choice believes | | | | freedoms, such as that of religion or speech or |
| that the woman has the right to choose. In some | | | | life, it seems that there needs to be no |
| cases of the Pro-Choice movement, there are | | | | argument, in that the greater part of the |
| those who believe in limited rights of women to | | | | population desires these freedoms, and even |
| abortion. They believe that a woman has the right | | | | those who don't support these rights, they have |
| to abortion only in cases of incest and rape, or | | | | some desire of a limited freedom for them. We |
| that a woman has the right to abortion only up to | | | | can reason, in some way or regard, to support |
| the late second trimester. When understanding | | | | one right over another, when they contradict |
| the ideology of Conservative and Liberal political | | | | each other. Revisiting the scenario of the Nudist |
| parties, we find that the former more strongly | | | | again, one may argue that all animals are born |
| believe in the right to private property than the | | | | nude, and therefore, the Nudist shouldn't be |
| others. Conservatives are opposed to welfare and | | | | blamed for what his natural disposition is. But, |
| social programs, in that these are supported by | | | | what makes this scenario so perfect for our |
| taxation, which appropriates some of the wealth | | | | observation, is that no matter what arguments |
| of everyone, and they oppose these programs | | | | we present, both side will suffer some pain unless |
| because it violates what they believe is the right | | | | their right is recognized. We can reason to the |
| to property. Liberals, on the other hand, are | | | | non-Nudist all that we like that it is natural to be |
| supportive of such wealth appropriation, because | | | | nude, or we can reason to the Nudist all that we |
| they believe that every person who labors is | | | | like that it is part of the non-Nudist's culture. We |
| entitled to some of the profits of the land. In | | | | can expend all the words of human language, use |
| these examples, as many others, we find that it | | | | every argument known to man, but no matter |
| is the question of rights that the parties are | | | | what we reason, they will still suffer unless their |
| arguing over. It is in this piece that I will delve | | | | right (and not the other right) to be is recognized. |
| deeper into this question.When looking at rights, | | | | This is the one fact that nothing can override, |
| there is an infinite plethora of them that we could | | | | except possibly a deeper explanation to the |
| apply. We could argue that people have the right | | | | justification of rights.To anyone who have studied |
| to dress like the other sex, to make sexual | | | | the depths of the field of ethics, they will know |
| advances towards anyone at any time, to poke | | | | that there are other approaches to this subject. |
| others, to borrow without paying for something | | | | For example, the Utilitarians argue that there are, |
| (steal), among many other things. Of course, this | | | | in fact, no such things as right, but that an act is |
| short list of rights I provided was absurd and | | | | judged as moral or immoral based on how much |
| ridiculous. It's mostly because when we think of | | | | happiness or misery it creates; though, I find |
| rights, we tend to think of the right to freedom | | | | certain flaws in such a system. Particularly, I find |
| of speech, the right to freedom of religion, right | | | | that there are particular inductive reasoning |
| to elect our own government officials and expel | | | | falacies in the philosophers of this system. For |
| them upon misconduct, among many other rights. | | | | example, it may very well be a good act to save |
| The right to political and labor association. These | | | | a child's life, but I cannot conceive of any |
| are all rights that we commonly think about when | | | | reasoning that would render someone immoral for |
| we think of rights, or they are rights we appeal | | | | not doing so. Or, for example, if one man is killed, |
| to when arguing for or against a certain issue. | | | | and his organs save the lives of ten people, does |
| Someone may oppose the government supplying | | | | that mean the murder was just? According to a |
| tax fund to churches because it violates the | | | | Utilitarian, yes, but as I argued before, I do not |
| freedom of religion; another person may oppose | | | | believe that there is any reason to believe that a |
| the government censoring books on sexuality | | | | person is immoral to not sacrificing to the greater |
| because it violates the right to freedom of | | | | good. I believe in a system of rights.There are |
| speech. So we find, that these smaller issues, | | | | other systems which deal with morality and |
| these matters that are brought to us today, are | | | | explaining right from wrong acts, or differentiating |
| opposed or supported based on what we believe | | | | them. The idea of karma, for example, disables |
| the rights of the people are. However, when | | | | people from the ability to change anything, and |
| comparing these often thought about rights, such | | | | renders them subject to a system of justice |
| as freedom of speech, with those absurd rights | | | | incorporated into the natural world. It argues that |
| that I mentioned, such as the right to poke | | | | good things happen to good people and that bad |
| anyone at any time, one may try to find a | | | | things happen to bad people. Thus, if a man is |
| fundamental difference, to justify one and villify | | | | going to have surgery, the doctor's ability means |
| the other. Of course, there is no difference, | | | | nothing -- since the man will survive if he is good, |
| except the foundation or justification beneath | | | | but will die if he is bad. That would be an entire |
| whatever right it is.So, if someone were to | | | | violation of the mechanics of the natural; besides, |
| support the cause for war, they may argue that | | | | there are few who argue that good things don't |
| it is because a nation's people have the right to | | | | happen to bad people -- at least, in the world in |
| own the property of the other nation; if someone | | | | which we live in.Or, instead of a non-rights based |
| were to oppose the cause for war, they may | | | | systems of ethics, there are those systems |
| argue that it is because a nation's people have the | | | | which are based on rights, but presents a method |
| right to security and their own homeland. We see | | | | in deciding what those rights are. The most |
| then that the current issue is decided upon based | | | | common of these ethical systems are those of |
| primarily on the idea of preconceived rights. What, | | | | religion. The Bible, for example, denies people the |
| then are the reasons that justify or villify a | | | | right to murder, to covet, among other things, |
| right?To answer this question, I am going to draw | | | | which we can be found in the Ten |
| a scenario, by which we can judge why we | | | | Commandments. The ethics of Buddhism deny a |
| believe that one party has the rights or the other | | | | person the right to use drugs or alcohol. Islam |
| party has the rights. Then, once we decide which | | | | denies the right to eating pork but allows them |
| party has the rights, we can poke and prod our | | | | the right to have many wives. All in all, the |
| own lifestyles and philosophies until we find some | | | | religious systems of ethics are unfounded, in that |
| sort of balance in consistency. Consider the | | | | there has yet to be an iota of evidence on behalf |
| situation of a Nudist and a non-Nudist. The first | | | | of any spiritual beings. Even so, if a spiritual being |
| believes that if he or anyone else must cover up | | | | were to declare the validity of one right, is that |
| their bodies, that he will suffer and be in misery. | | | | even an authority? There is no reason to believe |
| The second believes the opposite, that if he or | | | | that it is more of an authority than any mortal |
| anyone else has their bodies not covered up, that | | | | man. Besides, if a god had argued for man's right |
| he will suffer and be in misery. We have an | | | | to rape women, would it be just? Or what of the |
| opposition of interests in this situation. Who's right | | | | right to theft and murder? What if there were |
| prevails? That of the Nudist or that of the | | | | two gods with contradictory moral systems? |
| non-Nudist? If we recognize the right of the | | | | Whatever the case may be there, there is no |
| Nudist, then the non-Nudist suffers; if we accept | | | | evidence for god, and furthermore, religious ethical |
| the right of the non-Nudist, then the Nudist | | | | systems are dictated without the slightest bit of |
| suffers. Of course, this example is perhaps the | | | | authority or proof.There is, plainly, no answer to |
| most believable, because any cultured person | | | | who has a justified right. In either case, someone |
| understands that Nudists generally feel trapped | | | | suffers. Unfortunately, I have not been able to, in |
| when forced to wear clothes, and feel the same | | | | all my theorizing and research, been able to come |
| for others -- and, as the common meme of the | | | | up with a justifiable reason why one's right is |
| Western Civilization goes, not wearing clothing in | | | | more just than the other. One may argue that |
| public is considered taboo, if not outrightly illegal. | | | | the person who deserves the right is the one |
| Consider another example, using the absurd rights | | | | who would suffer more, but in that case, the |
| that I talked about before. What if someone felt | | | | rights to life, property, and the various liberties all |
| a great misery, a great suffering and pain in their | | | | are able to be faultered, once society has been |
| heart, if they couldn't punch everyone they met? | | | | convinced that it wants something more than |
| It seems absurd and ridiculous, considering that | | | | another thing. It may very well be true that there |
| human nature has never demonstrated this | | | | is no just answer to this dilemma, and our thinking |
| before in history, but consider that in one human | | | | on the issue needs to expand to more |
| they did manifest this. Now, this person and a | | | | open-minded thinking when compromising. |
| normal person. In the same scenario, one feels | | | | Whatever the case, I have written out what I |
| the need to punch the other, otherwise they | | | | have discovered thus far on the question of |
| suffer; the other feels the right not to be | | | | rights. Life, |
| punched, otherwise they suffer.It may very well | | | | PunkerslutPunkerslut (or Andy Carloff) has been |
| be true that in this case, there is no justification | | | | writing essays and poetry on social issues which |
| for one person's right, or the other person's right | | | | have caught his attention for several years. His |
| -- at least, no justification that we can find. In the | | | | website provides a complete list of all of these |
| normal political turmoil, between the rights that | | | | writings. His life experience includes homelessness, |
| one group asserts we have and those of another | | | | squating in New Orleans and LA, dropping out of |
| group, there is usually some reason, if not | | | | high school, getting expelled from college for |
| absolute, that would allow us to stray towards | | | | "subversive activities," and a myriad of other |
| supporting one right over another. Revisiting the | | | | revolutionary actions. |